Bible, Church, Tradition : An Eastern Orthodox View (Volume by Georges Florovsky

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Extra info for Bible, Church, Tradition : An Eastern Orthodox View (Volume One in the Collected Works of Georges Florovsky)

Sample text

There is actually no need for universal questioning. Very often the measure of truth is the witness of the minority. " Perhaps there are more of heterodox than of orthodox mind. It may happen that the heretics spread everywhere, ubique, and that the Church is relegated to the background of history, that it will retire into the desert. In history this was more than once the case, and quite possibly it may more than once again be so. Strictly speaking, the Vincentian Canon is something of a tautology.

Already in the Old Testament the word ekklesia (a rendering in Greek of the Hebrew Qahal) did imply a special emphasis on the ultimate unity of the Chosen People, conceived as a sacred whole, and this unity was rooted more in The Church: Her Nature and Task 59 the mystery of the divine election than in any "natural" features. This emphasis could only be confirmed by the supplementary influence of the Hellenistic use of the word ekklesia meaning usually an assembly of the sovereign people in a city, a general congregation of all regular citizens.

This is a tremendous and unfathomable mystery. He lives and abides ceaselessly in the Church. 2 Through reaching towards and accepting the Holy Ghost we become eternally God's. In the Church our salvation is perfected; the sanctification and transfiguration, the theosis of the human race is accomplished. Extra Ecclesiam nulla salus: [Outside the Church there is no salvation]. All the categorical strength and point of this aphorism lies in its tautology. Outside the Church there is "The Catholicity of the Church" appeared as "Sobornost: The Catholicity of the Church" in The Church of God, edited by E.

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