By Patricia Mindus
This entire presentation of Axel Hägerström (1868-1939) fills a void in approximately a century of literature, offering either the felony and political student and the non-expert reader with a formal advent to the daddy of Scandinavian realism. in keeping with his entire paintings, together with unpublished fabric and private correspondence chosen solely from the Uppsala data, A genuine Mind follows the chronological evolution of Hägerström’s highbrow firm and provides an entire account of his inspiration. The publication summarizes Hägerström’s major arguments whereas permitting extra severe overview, and attempts to respond to such questions as: If norms are neither precise nor fake, how can they be competently understood at the foundation of Hägerström’s conception of data? Did the founding father of the Uppsala institution uphold emotivism in ethical philosophy? What outcomes does the sort of point of view have in useful philosophy? Is he rather the foundation at the back of Scandinavian country absolutism?
A actual Mind locations the advanced internet of matters addressed through Hägerström in the broader context of 20th century philosophy, stretching from epistemology to ethics. His philosophy of legislation is tested within the middle chapters of the publication, with emphasis at the will-theory and the relation among legislations and tool. The narrative is peppered with vignettes from Hägerström’s existence, giving an insightful and hugely readable portrayal of a philosopher who positioned his imprint on criminal concept. The appendix offers a specific bibliography and a short synopsis of the key occasions in his lifestyles, either inner most and intellectual.
"The paintings deals a superb reconstruction of Hägerström’s paintings and lifestyles, and offers his own and highbrow evolution balancing completely the chronological and the systematic dimensions."
Liborio L. Hierro, Professor of Jurisprudence, college of legislation, Universidad Autónoma de Madrid, Spain
"The publication is excellently-sourced, continually well-argued, and makes a case for a revival of curiosity in Hägerström. i feel this to be vital. Hägerström is suitable, insightful and interesting."
Michael Freeman, LLM, Barrister, Professor of English legislation, college of legislation, college collage London, United Kingdom
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Extra info for A Real Mind: The Life and Work of Axel Hägerström
On the difficulty of fixing the date of the conversion, see E. , p. 6; and K. MarcWogau, Axel Hägerströms filosofi (now in) Studier till Axel Hägerströms filosofi, Prisma, Uppsala 1968, p. 18. ” If we bear in mind what Hägerström declared personally, the date might be pushed back as far as the mid-80s. 128 A historian who has studied the official documents of the commission, Svante Nordin, concluded that «notwithstanding strong disagreement in the commission on whom to appoint as number one, there is a striking unison when it comes to number two.
Samtal med en svensk tänkare, in «Ord och Bild», 1939, anno 48, p. » 71 S. Nordin, Den Boströmska skolan och den svenska idealismens fall, Doxa, Lund 1981, p. » See also by the same author, Romantikens filosofi. Svensk idealism från Höijer till hegelianerna, Doxa, Lund 1987, pp. 104 ff. R. Sandin, The Founding of the Uppsala School, in «Journal of the History of Ideas», 1962, pp. 497–499; A. Wedberg, Den logiska strukturen i Boströms filosofi, Almqvist & Wiksell, Uppsala 1937; E. Ryding, Den svenska filosofiens historia, Natur & Kultur, Stockholm 1959, pp.
Hedenius, Om rätt och moral, Walhström & Widstrand, Stockholm 1963, p. 10; A. Wedberg, Axel Hägerström. Några minnesbilder och intryck, in L. ), Ditt och datt. Festskrift till Harald Ofstad, Sthlm University, Stockholm 1970, p. 5. , p. 6. The thesis has been stressed in particular by interpreters who knew Hägerström and who, mostly, became affiliated to logical positivism and analytical philosophy. 5 The Young Axel (1897–1910) 25 first philosophical credo of Hägerström was substantially a synthesis (or juxtaposition) between what he had learnt from the dominant academic culture inspired by Boström and what he had drawn from the study of Kant’s theory of knowledge,»111 the “second Hägerström” instead embraced what Einar Tegen once called “critical objectivism”112 opposed both to the “subjectivism” of idealists and to the naïf “objectivism” of empiricists – a position from which the Uppsala-school had sprung.